Statement of Faith

Donate to The Campus Ministry USA

Thank you for your interest in CMUSA! Bro. Jed and Company are sharing the Gospel on a college campus every school day from the middle of August through the first week of June. Our travel expenses are covered by the generous donations of people like you who believe in our mission. You are a vital part of the work! Thank you for joining the team.

You may give to CMUSA electronically by clicking the donate button below. 

Or you may mail your check to our home office:

CMUSA Bro. Jed Smock

PO Box 3845

Terre Haute IN 47803

This email address is being protected from spambots. You need JavaScript enabled to view it.

This email address is being protected from spambots. You need JavaScript enabled to view it.

 

 

Donate Today!

Is God Good By Nature or By Choice?



In understanding the nature and character of God it is important to distinguish between the natural and moral attributes of God. Natural attributes are those qualities or characteristics without which God could not be God. Natural attributes inherently belong to the essential being of God, and exist independently of any action of God's will. Examples include eternity of being, omnipresence, omniscience, and omnipotence.

Moral attributes involve choice on God's part, and give him moral character. Moral attributes are traits that are true in the realm of voluntary activity, not something behind God's will necessarily causing Him to act as He does. Examples are love, holiness, truthfulness and faithfulness.

God's praise-worthiness does not depend upon the existence of his natural attributes, but upon the exercise of them. Goodness in God should not be considered as merely a quality of his nature, or a latent state, but as an intense activity of His personal choice, particularly expressed in His moral government.

God is not under a "law of necessity" or "cause and effect" which forces him to act in a particular matter in any given situation. He acts one way or another according to occasions and information presented to his intellect. God does not necessarily or automatically act right, but he freely chooses to act in the light of His conscience. God's virtue consists in obeying the universal law of benevolence which is unselfish love.

God's right to govern the universe does not rest on the fact that he is Almighty, but that He is good. Might does not make right in a moral system of government. Benevolence seeks the highest good of all beings in the universe. God does whatever He requires of man. God wills and does good. He expects man to will good and to do good. God shows us the way through example. He is unselfish, man is to be unselfish.

Bro. Jed

God is not a tyrant or despot. All beings including God are subject to the law of love. God freely chooses to behave lovingly. Should God cease to be loving and good, man would have no motivation nor obligation to worship and adore Him.

The Islamic view of their God is that he is arbitrary and above the law. Consequently, Islam has produced leaders such as the Ayatolla Khomeini and Saddam Hussain who have been dictatorial in their exercise of authority. In America, where the primary influence on government has historically been the Bible, our civil authorities are not supposed to govern dictatorially. Our founding fathers were repulsed by the idea of the divine right of Kings-- that whatever the King does is right because he is King. Our highest executive officer, the president, can be impeached if he puts himself above the law. If God is viewed as a tyrant or despot, then men, in attempting to pattern themselves after God's perceived character, will become autocratic in their behavior.

Although it is theoretically possible that God could sin and govern selfishly, the likelihood of this happening is nil. Man should not doubt that God will continue to be good forever because He has proven Himself in all of his dealings with men and angels throughout the ages. After making the ultimate sacrifice of giving his Son for the redemption of mankind, could any thinking man ever believe that God would become evil?

When the Scriptures teach that it is "impossible for God to lie", this does not mean He is not naturally able to tell an untruth, but that He cannot lie and remain true to His character. Indeed at one point God even sent a lying Spirit to confound the plans of the wicked. Although there is no darkness in God, it must be understood that He knows both good and evil. He knows about evil and its awful consequence better than any being, but He has never personally experienced what it is like to do evil. In this respect, both Satan and man know what God knows not. Whereas God has always personally participated in good continuously, Satan and all men have sinned, not by nature, but by choice.

We are asked the old query "Is the good good because God wills it? Or does God will it because it is good." Answer: God wills it because it is good. Our conscience tells us the good is good regardless of God's will. We know it is wrong to commit adultery, whether God says it is wrong or not. The laws of our nature also affirm that we should love our neighbor as ourselves, and keep the Golden Rule. It is only intelligent that men and God should live lovingly for the sake of the universal happiness. God is not arbitrary in any of his commandments, nor does he require of man any more or less than He willingly performs: "Be ye holy, for I am holy." If God can't help but be good, then He has asked more from man than Himself. God does good because it is the right and reasonable thing to do. It promotes the highest well-being of all and works to prevent the highest misery of all.
Bro Jed at Georgia College
If God is not free to do good or evil then God is not responsible or accountable. Many view the Sovereign God as being accountable or responsible to no one and without any controls. Surely the God of the Bible exerts self-control in the light of His law which is the expression of His heart. Although God is by nature independent, when He created the universe He became accountable and responsible to his creatures. Now His happiness is to a large degree dependent on their loving response to his overtures of love. What? Create dependent beings, and then not acknowledge any responsibly or accountability for their well-being? No, not the God of the Bible! "O my people, what have I done unto thee? and wherein have I wearied thee? testify against me." ( Micah 6:3) Here we have the exalted God humbling himself before his creatures, asking them to judge Him. But how could men judge God, if there is no standard to which even He is accountable?

Abraham in interceding for Sodom and Gomorrah pleaded with God not to destroy the righteous with the wicked, and boldly questioned the Almighty: "Shall not the Judge of all the earth do right?" (Gen. 18:25) It is apparent that our father Abraham believed that there was a moral standard in the nature of things to which even God was accountable.

God is under a moral obligation to be just to all, and to offer mercy when possible in the light of wisdom. There is nothing innately in God causing Him to behave morally for He is the Causeless cause or the First Cause. There is no natural necessity within God coercing Him to be just, merciful and longsuffering. He desires to fulfil His moral obligation to benevolence. When God was determined to destroy the rebellious nation of Israel, Moses reasoned with God and succeeded in changing His mind. (Exodus 32) God would have been just in demonstrating his wrath since there was no true repentance, but he choose to extend mercy in sparing the nation. God is a free being who has always behaved lovingly, and who, Scripture teaches, will always act lovingly.

God made man in His own image and likeness, not with the same physical powers, but with the same moral potential as Himself. In order that God might have a personal loving relationship with a being of His own kind, He created man. Man, like God, has an intellect and emotions and a will to choose to be governed by intelligence or emotions. We intuitively know we have these faculties, therefore we can conclude, as the Bible also affirms, that God must have these faculties.

Men are conscious of making choices independently of any outside or inside causation. To speak of being caused to choose is an obvious contradiction. Reasonable men universally recognize the value of freedom at least for themselves. Men are conscious of their freedom to choose; therefore, since God is infinitely greater than men, not to acknowledge His freedom of conscience and choice, yes even potential to do wrong, is demeaning to His Greatness. God could choose to have His will always done on earth in the affairs of men, but to do so he would have to divest man of his freedom. Theologians that deny God's freedom naturally deny man's; therefore, they debase man to the level of at best a slave or at worst a brute.

There is only virtue where there is freedom. If man has a free will, and God doesn't then man has something of value that God doesn't have. If God couldn't do anything but good and man could, wouldn't man in doing good be more righteous than God? If God is not free to do moral evil, then God is not a Holy Being, but an irresistible impersonal force or power, who absolutely and arbitrarily controls everything and everybody.

When the Bible speaks of God as immutable, it means that God refuses to change his character. God has always chosen to be motivated by benevolence in everything that he has done without any lapses into selfishness. By His own choice, God is too wise to make mistakes, too good and just to do us wrong, too loving to ignore our interests or needs. His character is unchanging; but His emotions and actions will make adjustments to the changing characters of men. The man who is righteous today, may be wicked tomorrow, then justice demands that God's feelings and relationship to him must change.

James 1:13 teaches, "God cannot be tempted with evil, neither tempteth He any man." This does not mean that God is not free to choose to do evil, but evil is not a significant temptation to God like it is to man. Man's natural capacities are seriously weakened as a result of the Fall. God's strength has never been abated by sin. He is the Moral Stronghold of the universe. Given God's conduct record, it is futile to tempt Him with any reasonable expectation of Him succumbing. It is a common figure of speech for men to say, "That is no temptation to me." They don't mean that they don't have the ability to sin, but that the object is so removed from their will and the thought so odious to them that they experience no moral struggle in rejecting the temptation. God's moral fortitude is so great that he doesn't experience conflict within Himself if moral evil should be presented to his intellect.

Ideas have consequences. What effect has the false but popular doctrine of the inherent goodness of God had on the behavior of men? When God is believed to be primarily good by nature and not by choice, believers will be content with claiming a new divine righteous nature being imputed onto them by faith, but deny the possibility of habitually choosing the good and shunning the evil. If God can't freely choose to be holy, how could man choose to be holy? Holiness becomes regarded as a mysterious something infused into man by God, instead of a disposition to do right. If holiness is a static or fixed something somewhere in God's nature instead of a dynamic state of being, then believers will rest in the assurance of a positional righteousness while sinning daily in thought, word, and deed.

How reverent and marvelous it is to the wonderful God, for us to know that His actions are not fixed, predetermined, and mechanical, but free, intelligent and benevolent. The truth that God is freely good sets men at liberty to obey the Lord's commandment to "Be ye therefore perfect even as your Father in Heaven is perfect."

If God is not inherently caused to act good, then man who is in God’s image and likeness is not innately caused to do evil, but is free to obey the law of love. Just as God is author of His own actions and character, man is the initiator of his own volitions and moral character. The God who wills not that any perish has put man's destiny into his own hands. The Lord has crowned man "with glory and honor." It is our responsibility to use our faculties for His glory by loving Him supremely and by loving our neighbor as ourselves.

Vintage Photos

 

vintage pics

Photo Gallery

Link To Photo Gallery

Search Brojed.org

Be A Financial Partner

Donate to CMUSA

Sign Up Now
FREE!

The Four Questions

  • Origin? Meaning? Morals? Destiny?

    The Four Questions What is the origin of life? What is the meaning of life? What is the source of morality? What is our destiny?  Daily on campus we tell the students that any religion or philosophy has to answer the questions of origin, meaning, morals...

    Read More...

Testimonies

Word From Bro. Jed

  • False Prophets

    On Face Book I would like to see a more academic approach in debating theological and doctrinal differences between Calvinists and Arminians, so-called prosperity and non-prosperity teachers and...

    Read More...