Letter vs. Spirit

Donate to The Campus Ministry USA

Thank you for your interest in CMUSA! Bro. Jed and Company are sharing the Gospel on a college campus every school day from the middle of August through the first week of June. Our travel expenses are covered by the generous donations of people like you who believe in our mission. You are a vital part of the work! Thank you for joining the team.

You may give to CMUSA electronically by clicking the donate button below. 

Or you may mail your check to our home office:

CMUSA Bro. Jed Smock

PO Box 3845

Terre Haute IN 47803

This email address is being protected from spambots. You need JavaScript enabled to view it.

This email address is being protected from spambots. You need JavaScript enabled to view it.



Donate Today!

Christ Crucified: The Wisdom and Power of God


by Jed Smock

Isaiah 53: 1: “Who hath believed our report? and to whom is the arm of the LORD revealed?”bro jed

Isaiah 53 is the great prophetic chapter of the Bible concerning the coming of the Messiah. The arm of the LORD represents God’s power. How is God’s power revealed in a cross which signifies weakness, grief, sorrow, shame, suffering, rejection and death? When one thinks of authority, a throne not a cross, comes to  mind. No wonder the prophet questions anyone believing his report of a suffering Savior and Messiah. 

In Christianity God’s “strength is made perfect in weakness (2 Cor 12:9).” And “the weakness of God is stronger than men (1 Cor 1:25.)

Who could believe that God was in Christ reconciling the world unto himself (2 Cor 2:19)?” Isaiah foresaw that “Many would be astonished at him—so marred would be his appearance, beyond human semblance, and his form beyond that of mortals (52:14).” What this is the Messiah, the King of the Jews, with a crown of thorns on his brow, hanging on a cross? It cannot be true. Who can believe that God would allow his messenger of the Covenant to suffer so? This is an incredulous report!

Isaiah 53:2: “For he shall grow up before him as a tender plant, and as a root out of a dry ground: he has nobrother jed cross form nor comeliness; and when we shall see him, there is no beauty that we should desire him.”

A root out of a dry ground represents the Messiah’s virgin birth which Isaiah had already prophesied in Chapter 7 verse 14, who would be called Immanuel, which is translated, God with us. The tender plant symbolizes his vulnerability to temptation like any other youth. He had humble beginnings.

Isaiah 53:3: “He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.”

Jesus said, “They hated me without a cause (John 15:25). Jewish hatred brought great grief and sorrow to Christ. “He came unto his own, and his own received him not (John 1:11).” The Jews were ashamed of their own Messiah, whom they had expected to lead them out of Roman rule, much as Moses delivered the people from the Egyptian tyranny. They turned away from the one who would set them free from the bondage of sin and the fear of death. 

 DID THE FATHER POUR OUT HIS WRATH UPON HIS SON?                                                        Isaiah 53:4: “Surely he has borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.”

The evangelist, Matthew, reports that Jesus healed Peter’s fevered mother-in-law. And afterwards that he cast devils out of many and healed all that were sick. Matthew ties in these deliverances and healings with Isaiah’s words, “That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bore our sicknesses (Matt 8:17).”  Jesus “went about doing good and healing all who were oppressed of the devil; for God was with him (Acts 10:38).”

The griefs which Jesus bore would include physical pains and infirmities and sicknesses; the sorrows would be the mental infirmities and anguishes of men.  When Jesus healed a demon possessed blind and dumb man, the Pharisees accused him of casting out devils by Beelzebub, the prince of the devils. Jesus answered them saying,brother jed at UK “I cast out devils by the Spirit of God, then the kingdom of God is come unto you (Matt 12:28). Jesus mission was to restore the kingdom that Adam had turned over to the devil.

Jesus bore much grief and sorrow directed his way from the religious leaders for his deliverances and healings, especially when he healed people on the Sabbath. He was falsely accused of being a blasphemer, when in fact his accusers were the blasphemers. Self-centered men confused Jesus compassion for multitudes with blasphemy. 

Wicked men considered Jesus to be getting his just deserts when he suffered many things from the chief priests and the elders and then was delivered up to death. Such ignorance still is promoted today by theologians, who promote the penal substitution theory of the atonement. They claim that the Father poured out his entire wrath upon his Son and that Jesus was punished by God in our place. Some even have the audacity to teach that Jesus became a sinner on the cross and that God killed him.

Isaiah 53: 5:  “But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.”

 In the atonement of Christ, God substituted the sufferings of Jesus for the penalty of sin which is death that is eternal separation from God.  Christ’s sufferings were not a punishment from his Father; for it would not have been just for God to punish an innocent man.  But innocent men frequently suffer over the sins of others.  Adam’s bad example has brought much suffering to the human race as men have followed him in sin.

Peter applies Isaiah’s vision in his first letter:  Christ “his own self bore our sins in his own body on the tree, that bro jed at Victory World Ourreachwe, being dead to sins, should live unto righteousness: by whose stripes you were healed (1 Peter 2:24).”

Christ suffered the shame of being regarded and treated as a sinner by evil men, when in fact he was a guiltless man.  God’s purpose in sending Christ to atone for the sins of mankind was to change and transform men from sinners to saints.  One is either dead to sin; that is sin no longer engages him or else he is dead in sin.  As Paul writes, “Being then made free from sin, ye became the servants of righteousness (Romans 6:18)” through Christ’s death and resurrection.

Although the Father put his Son in harm’s way by sending him into the world, the chastisement of Christ was inflicted by sinful men, not by his heavenly Father.  The Father did not chasten the Son in the sense of punishment but in the sense of discipline.  Obedience was not automatic for Jesus in that he had “to learn obedience by the things which he suffered; being made perfect, he became the author of eternal salvation unto all them that obey him (Hebrews 5:8-9).” 

 After his baptism in Jordan where the Father pronounced his pleasure over his Son, Jesus was “led by the Spirit into the wilderness to be tempted of the devil (Matt 4:1).” Thus we have the beginning of his sorrows in his fasting for forty days and nights.  And after enduring Satan’s temptations, the devil left Jesus for a season and the angels came and ministered unto him.  Satan attacks him again in Gethsemane where Jesus fell into such heavy temptation that he sweated blood and almost died.  But the experience strengthened him to endure the even greater test of Mt. Calvary, where he was finally perfected (Luke 13:32).     

 Christ desires to heal the whole man, body, soul and spirit.  “Bless the Lord, O my soul, and forget not all his benefits:  Who forgiveth all thine iniquities; who healeth all they diseases (Ps 103:32-3).”
What a great provision of salvation God has made for those who believe!  No wonder Isaiah questioned, “Who hath believed our report?   Who would think that God’s love would be so great that he would give his only begotten Son to endure such great infliction on the behalf of mankind?  The Jews should have known; they should have believed from Isaiah’s prophesy and other Hebrew Scriptures, which spoke of the Messiah’s afflictions.  But, alas, they were blinded by sin and the god of this world (2 Cor 4:4).      

Isaiah 53:6:  “All we like sheep have gone astray; we have turned every one to his own way; and the LORD has laid on him the iniquity of us all.”     

The prophet says all have gone astray and everyone has turned his own way.  Scriptures do not teach that men are born sinful.  Children are not born with a sinful nature; they are born with a human nature that has the capacity to do good or evil, to live selfishly or unselfishly.  Alas, all have chosen to abuse their freedom by choosing to be selfish and thus they become sinful, which eventually becomes their nature until they experience the new birth through faith in Jesus Christ.  “Therefore if any man be in Christ, he is a new creature; old things are passed away; behold, all things are become new (2 Cor 5:17).”  Sin is now dead and righteousness is now alive in the believer who is in Christ.     

“For he has made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him (2 Cor 5:21).”  To be made “sin for us” does not mean that Jesus ever became a sinner, nor did God regard him as a sinner when he was on the cross.  Isaiah could not mean that he became sinful, since in the same sentence he declares that Jesus “knew no sin.”      

How has “the LORD laid upon Christ the iniquity of us all?”  Jesus became a sin offering in order to demonstrate that sin results in suffering, humiliation and death.  Upon the conditions of repentance and faith in Christ’s work of reconciliation, God could now offer us forgiveness and secure a suitable motive for our future obedience.   After realizing the great cost in securing salvation, how could those who loves their Lord return to the sin from which they were once delivered?  That would be to “crucify to themselves the Son of God afresh, and put him to an open shame (Hebrews 6:6)” once again.     

Some teach a legal fiction that our sins are transferred to Christ without him becoming a sinner and his righteousness is transmitted to us without us actually becoming righteous in this life.  This is nonsense.  The blood of Jesus cleanses from sin.  The Old Testament sacrifices merely covered sin for the time being.  The dumb animals going to the slaughter could not provide the moral influence necessary to cleanse the consciousness of sin (Hebrews 10:2).  Jesus appeared “to put away sin by the sacrifice of himself (Hebrews 9:26).”     

Those who claim that a believer remains a sinner after the cross in fact have an Old Testament relationship with God.  The blood of bulls and goats could not take away sin; however, by the offering of his blood Jesus “hath perfected forever them that are sanctified (Hebrews 10:14).”  Why should Christ go through all his sufferings if he is not able to change the nature of man from a selfish to a benevolent nature?  If we remain sinners after the cross, the LORD might has will have just left the O.T. sacrificial system in place.  Alas, many who claim to have fellowship with Jesus Christ do not believe Isaiah’s report of a new covenant coming in place with better promises than that of the old. 

THE LAMB OF GOD                                                                                                                             Isaiah 53:7:  “He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opens not his mouth.”

When John the Baptist saw Jesus coming to him, he said, “Behold the Lamb of God, which takes away the sin of the world (John 1:29).”  Jesus bore our sins in order to take them away, not to leave us in our sin.  Jesus didbro jed not simply want to remit the penalty of sin but he was determined to conquer sin itself.  He had a large vision not simply to deliver Jews from the bondage of sin but to set free the world from the dominion of sin.

 The Ethiopian Eunuch was reading from this verse when he was confronted by Philip the Evangelist.   He asked, “Do you understand what you are reading?”  Then Philip from the same scripture preached Jesus to the Eunuch, who was subsequently baptized.  The Ethiopian represents the first Gentile convert, who likely then took the gospel to Africa.  This conversion story should remove any doubt that Isaiah’s prophesy is about Jesus Christ, the Savior of the world. 

HIS HUMILIATION                                                                                                                                Isaiah 53:8:  “He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.”

 The Ethiopian Eunuch was also reading Isaiah 53:8 when Peter expounded to him on the identity of the one spoken about in the verse.  The author of the Book of Acts paraphrases the first part of this sentence in a clearer manner, “In his humiliation his justice was taken away: and who shall declare his generation? for his life is taken from the earth (Acts 8:33).”  Jesus was deprived of justice in a mock trial.   After Pilate interrogates Jesus, the Roman prelate declares, “I find no fault in this man (Luke 23:4).” 

 “Who shall declare his generation?”  Isaiah is likely asking, “Who shall defend Messiah against all his false accusers?”  Judas had already betrayed him; Peter had denied him.  And Pilate finally, if reluctantly, condemns him. 

“Who shall proclaim his great work of salvation?”  When the Roman Centurion saw Jesus cry out, and give up the ghost, he declared, “Truly this man was the Son of God!”  A Gentile saw what the Jews refused to see.

The Jews were expecting a triumphant Messiah, who would free them from the despotism of Rome.  They did not understand Isaiah’s prophesy that the Messiah would be “cut off from the land of the living.”  Daniel has also affirmed “Messiah shall be cut off, but not for himself (Daniel 9:26).”  He will be put to death for the transgressions of the Jewish people, which was largely their failure to be a light unto the Gentiles and their exultation of their rites and rituals over the Moral Law of God.

bro jed praying

Who could believe the report that the Messiah would be of humble origins without the regalia of a King; that he would be hated and rejected; that he would be grieving and sorrowful; that he would be wounded, crushed and put to death.  In the self-righteous Jewish mindset the Messiah could not be slaughtered for the sins of the people.  Jews were God’s chosen people; the heathen Gentiles were the sinners.  No marvel that Isaiah cries, “Who hath believed our report?”  Such a report of love and sacrifice is incredible to self-centered people.     

Our Lord’s humiliation begins with his Incarnation.  He leaves the glories and majesties of Heaven to make himself of no reputation and takes upon himself the form of a servant and is made in the likeness of sinful flesh.  Finally he became obedient unto the death of the cross (Phil 2:7-8, Rom 8:3).      

On the cross Jesus offers himself to men, to God and even to the devil.  He did not offer himself to God to appease his wrath.   Instead, Jesus presents himself as a sin-offering to God in order that God may profoundly demonstrate to the world the ugly results of sin, which always brings suffering and death.  He gives himself over to the Jews to placate their hatred against the heavenly father and to reconcile all men to God by his marvelous demonstration of humility and sacrifice.  He deals himself to Satan as a ransom for the souls he has held in captivity.  How does Jesus offer himself to the devil?  Jesus challenges the Evil One to give him his best shot, which is the gunpowder of hatred.  All of Hell attacks Jesus but he steadfastly fends off all the demonic hoards.  Jesus demonstrates that love is a stronger powder than hatred.  Love ultimately overcomes all of Satan’s selfishness and malice.  Jesus shows to men and angels that love wins.  

EXCRUCIATING DEATH                                                                                                                       Isaiah 53:9  And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.

Notice the language does not say “they made his grave.”  It says “he made his grave.”  Jesus said, “I lay down my life, that I might take it again.  No man taketh it from me, but I lay it down of myself.  I have power to lay it down, and I have power to take it again.  This commandment have I received of my Father (John 10:17).”  Jesus was a man on a death mission to redeem mankind through his own demise. 

 Hebrews 2:14-15:  “Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, and deliver those who through fear of death were all their lifetime subject to bondage.”   

 Jesus was crucified between two thieves even though he had not done anything unlawful or deceitful.  Indeed, “He was the way, the truth and the life (John 14:6).”    

The Apostles’ Creed records, “He was crucified, dead and buried.”  The events around the passion of Christ were providential.  Ultimately, Jesus was allowed to choose his own manner of death.   A quick death like a beheading would not have been suitable to demonstrate unto men and angels the terrible consequences of sin.  Jesus choose the slowest and most painful (hence the term excruciating, literally "out of crucifying"), gruesome, and ignominious manner of execution known to men, thus revealing his love, even for his enemies and executioners.     

bro jed

Yet, there were limits as to what God would allow in Christ’s humiliation.  God did not permit Jesus’ corpse to be desecrated.  Usually victims were left on display long after death for vultures to consume; ordinarily burial was not permitted.   But Jesus was carefully buried in the tomb of a rich man, Joseph of Arimathaea, who was a disciple of Jesus.          

Isaiah 53:10:  “Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.”     

This bruising of Christ actually comes from Satan, not God.  The first promise in the Bible of the Savior-Messiah is found in Genesis 3:15, when God pronounces judgment on Satan through his cover the serpent:  “And I will put enmity between you and the woman, and between your seed and her seed; he shall bruise your head, and you shall bruise his heel.”

Satan crushed Jesus’ heel (his humanity) in the Garden of Gethsemane and upon Mt. Calvary.  However, when Jesus rose from the dead, he crushed the head of the devil.  Jesus dealt a fatal blow to Satan’s power and dominion.      

The Heavenly Father does not take a sadistic pleasure in his Son’s humiliation.  His pleasure is in the results of Jesus’ atoning sacrifice.  There is a sense in which the Father takes responsibility for the bruising since he is the one that sent his Son in harm’s way.   The Commander-in-Chief sends soldiers into battle knowing that many will be killed and others wounded.  He realizes that his men will have to pay a horrible price to protect freedom and bring victory.  The soldier experiences grief and deprivation while in the field of battle even if he is not wounded or killed.  In some sense the Commander is responsible for the sufferings of his army since he gives the orders.  However, we do not blame the Commander; we blame the wicked enemy and his troops for the death of our patriots.     

Jesus’ ministry against the devil begins with 40 days and nights of fasting in the wilderness.  It culminates in sweating blood in Gethsemane and his scourging and his crucifixion.  One can be sure that the Father was pleased with the Son’s victory over Sin, Death, Hell and the Grave, despite the costliness of the battle.  Freedom from Sin and Death was purchased by our Savior at an incalculable cost.     

When Isaiah writes, “thou shall make his soul” (and his body) a sin offering, the prophet may be speaking of both Jesus and the Church.  Jesus “through the eternal spirit offered himself without spot to God (Hebrews 9:14);” much like a soldier in war offers himself as a volunteer to his Commander and his countrymen knowing the dangers.  However, the patriot is willing to pay any price to defend all that is dear to him.      

The Church regularly presents Jesus’ sacrifice unto the Father through the Lord’s Supper.  The Church (his heel) suffers with the Son as we enter into spiritual warfare and stand against sin and fight for righteousness.  As we are tested and tried, we offer ourselves to the Eternal Father as a sacrifice.  “As it is written, For your sake we are killed all the day long; we are accounted as sheep for the slaughter (Romans 8:36).”  We eat of his flesh; we drink of his life-giving blood.     

The Lord identifies with our suffering and our slaughter as we engage the enemy.   He realizes that the Army of God (the Church) will have to pay a horrible price to preserve the freedom and maintain the victory, which he purchased on the tree.  “For in that he himself has suffered being tempted (tested), he is able to help them that are tempted (Hebrews 2:18).”

 Isaiah foretells, “He (Jesus, as well as his body, the Church) shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.”  Both the Messiah and his Church have posterity (the family of God).  Jesus in his short life procured endless days for himself and his spiritual offspring because of his resurrection from the dead.  It is God’s pleasure or will that “none perish but that all come to repentance (2 Peter 3:9)” and that all prosper in his grip.    

“According as his divine power hath given unto us (his offspring) all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:  Whereby are given unto us exceeding great and precious promises: that by these we might be partakers of the divine nature (2 Peter 1:2-4).
Isaiah 53:11:  “He shall see the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.”     

The first Adam acquired experiential knowledge of evil as a result of eating the forbidden fruit.  Adam failed to trust in and keep the word of his Heavenly Father, who had related to him right from wrong.      

Regrettably, all men followed Adam’s bad example of eating the forbidden fruit by determining for themselvesbro jed right and wrong instead of accepting the Natural and Moral Law of God.  Thus death reigned over the human race until Christ came.  Whereas, the first Adam failed; the second Adam, Christ, by his knowledge overcame all of the temptations from the Evil One.  Thus he became an acceptable sacrifice as a Lamb without blemish for all that believe.      

The Father’s sense of justice is satisfied by the sacrifice of Christ, who shows his bountiful concern for the ends of justice by bearing the terrible consequences of sin.  The goals of justice are to promote the highest good of all and prevent the highest misery of all.  By Jesus’ obedience he has honored unto death the law which all men have broken.  And he has fully respected and represented the authority of his Father.  He has impressed upon men and angels the evil of sin; he has provided a perfect role model, which should procure the future good conduct and restraint of rebellion for those who have been forgiven by his gracious sacrifice.     

Finally, the atonement of Christ gave God the opportunity of reveal his boundless love in a manner in which it had never been revealed.  “God commendeth his love toward us, in that, while we were yet sinners, Christ died for us Romans 5:8).”  

Isaiah 53:12:  Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he has poured out his soul unto death: and he was numbered with the transgressors; and he bore the sin of many, and made intercession for the transgressors. 

Love’s redeeming work is done, Alleluia!
Fought the fight, the battle won, Alleluia!
Death in vain forbids him rise, Alleluia!
Christ has opened paradise, Alleluia.


The last verse of chapter 53 as do the final verses of chapter 52 of Isaiah speak of the Messiah’s resurrection and his exaltation: “Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high. So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider (Isaiah 53:13 & 15).”        

The Son of God, as King of Kings and Lord of Lords, far surpasses in his kingdom, power and glory all the kings and princes who have ever reigned on the earth.  He even outshines the greatness of Moses and Elijah, who typify the law and prophets, with whom he was seen on the Mount of Transfiguration.

What are his spoils?  All power has been given unto him in Heaven and Earth.  “The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever (Rev. 11:15).”

 The second person of the Trinity, “being found in fashion as a man, humbled himself, and became obedient unto death, even the death of the cross.  Wherefore God also hath highly exalted him, and given him a name which is above every name:  That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;  And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father (Phil 2:8-11).”

Triumphant warriors of old, Alexander, Caesar, Mohammad and Napoleon, seized the spoils of kingdoms.  Their names were renowned.  But they will bow to our conquering Messiah, who “having spoiled principalities and powers (Satan’s kingdom), made a show of them openly, triumphing over them in it (Col 1:15).”       

Jesus divides his plunders with his church.  He gives us his inheritance.  “He arose a victor from the dark domain, and he lives forever, with his saints to reign.”     

“But unto his people is given grace according to the measure of the gift of Christ. Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.  (Now that he ascended, what is it but that he also descended first into the lower parts of the earth [where he bruised Satan’s head]? He that descended is the same also that ascended up far above all heavens, that he might fill all things.)  And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;  For the perfectingbro jed of the saints, for the work of the ministry, for the edifying of the body of Christ (Eph 4:7-12).”     

He has made us his ambassadors, his ministers, to reconcile the world unto himself (2 Cor 5:20).     

Who hath believed our report?  The answer of the prophets and apostles is those whose lives have been transformed and those who are actually proclaiming the gospel message to the world through their words and through their sacrificial service.  The silent and selfish might as well roll the stone back in front of the tomb.

 Jesus said unto his disciples as he says unto us all, “If any man will come after me, let him deny himself, and take up his cross, and follow me (Matt 16:24).”

Soar we now where Christ has led, Alleluia!
Following our exalted Head, Alleluia!
Made like him, like him we rise, Alleluia!
Ours the Cross, the grave, the skies, Alleluia!

 As the Moravian missionaries, who sold themselves into slavery to minister onto the slaves in the Caribbean, said, as they embarked from their homeland, “May the Lamb that was slain receive the reward of his suffering!”  Christ finished his work.  The work is now in the hands of the Lord’s Church, if Messiah is to receive his full reward. 

Do you believe? 

Do you care?




Vintage Photos


vintage pics

Photo Gallery

Link To Photo Gallery

Search Brojed.org

Donate to CMUSA

Sign Up Now

The Four Questions

  • Origin? Meaning? Morals? Destiny?

    The Four Questions What is the origin of life? What is the meaning of life? What is the source of morality? What is our destiny?  Daily on campus we tell the students that any religion or philosophy has to answer the questions of origin, meaning, morals...



Word From Bro. Jed

  • Get Angry Church

    Since November 3, we have heard from fake news of President Trump “ranting and raging” in the WH. They say that he is “unhinged” and “losing his mind,” etc, etc. These are based on “anonymous...